A post about the recent drama involving the Palace, questions and ‘kindness’.
A 61 year old domestic violence activist at Sistah Space and experienced social media protagonist, born Marlene Headley but now adopting the name Ngozi Fulani, is invited to a private reception at Buckingham Palace.
She has a history. It seems that in March 2021 she accused the King and Queen Camilla of domestic violence towards Meghan Markle, tweeting ‘I can’t stay silent about this. I admire Meghan for speaking out. According to clear definition, it seems Meghan is a clear survivor of DV from her in-laws’.
At the function she finds herself speaking with an 83 year old honorary household assistant old enough to be her mother, a woman who spent sixty years caring for the Queen. The elderly lady is there to help greet guests and engage them in conversation. Ineptly, she asks the activist where she is from. The activist, dressed with Afro-Caribbean styling prevaricates. Almost certainly she understands that the question relates to her ancestry. As Chris Rose wrote today, ‘being completely honest, if I met Ngozi Fulani I would be intrigued to ask her about her ancestry, mainly because she has gone the extra mile to make it noticeable.’
Rather than helping and correcting her questioner, the activist responds with unhelpful monosyllables, claiming to memorise the conversation which she broadcasts as a tweet at her earliest opportunity.
Those that know me will attest to my denunciation of prejudice and commitment to egality. It follows that this post is not intended to condone, justify or defend an approach attributed to the late Queen’s former Lady in Waiting.
It is, however, intended to add a perspective currently absent – the prism of ‘kindness’.
BBC Royal correspondent Sean Coughlan reported, ‘This began as an awkward private conversation but soon became a big public embarrassment for the Royal Family.’ No, Sean, it did not! It simply demonstrates ordinary every-day conflict that arises either from misunderstanding or malevolence.
My questions are these:
- Why did Ms Fulani choose to obstruct the conversation with this elderly retainer rather than to re-direct it?
- Why did she memorise and broadcast it on social media?
- What was Ms Fulani’s real motive for attending the reception? Was it to promote her cause against domestic violence, against racism, to make a point, or to pick a fight?
- Why did she not simply respond with kindness and grace?
If, for a moment, we focus on the intention rather than the form, it seems that Lady Susan Hussey meant no harm and was no doubt horrified by the perception of her questions. To make this story a racial battleground is, in my book, a massive injustice to truth and tolerance.
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